Today is the feast
of St. Edith Stein (1891-1942). She was a philosopher, brilliant writer,
catholic convert, Carmelite nun and martyr. When she became a Carmelite she
took the name Sr. Teresa Benedicta of the Cross.
Born in Breslau (Poland)
to an observant Jewish family, she stopped believing in God when she was 14. She
obtained her doctorate in philosophy “Summa Cum Laude” at the University of
Freiburg, Germany in 1916 after writing a thesis on “The Problem of Empath.” Later,
she became the assistant and collaborator of Professor Edmund Hussserl, the
famous founder of the philosophical movement known as “Phenomenology.”
During this period,
she was struck by an experience she never forgot. Visiting the Frankfurt Cathedral,
she saw a woman with a shopping basket going in to kneel for a brief prayer. She
would write later “this was something totally new to me. In the synagogues and
Protestant churches I had visited, people simply went to the services. Here,
however, I saw someone coming straight from the busy marketplace into this
empty church, as if she was going to have an intimate conversation.”
In the Summer of
1921, she picked up an autobiography of St. Teresa of Avila, the great
Carmelite reformer that led her to a journey of faith. She was drawn to the Christian
faith and was baptized the year after in January 1922. After her conversion,
she taught in a Dominican School in Speyer until finally she decided to enter
the Discalced Carmelite Monastery of Cologne in October 1933.
In
retaliation for being denounced by the Dutch bishops, the Nazis arrested all
Dutch Jews who had become Christians. Sr. Teresa Benedicta and her sister Rosa,
also a Catholic, were among them. Together with many others, they died in a gas
chamber in Auschwitz on August 9, 1942. The young Dutch Jesuit, Fr. Jan Nota, one
of her close associate said at her death: “she was a witness of God’s presence
in a world where God is absent.”
Regarding
Faith in God, St. Edith Stein had this to say:
“It is natural for
man to seek God. All of our striving for truth and happiness is ultimately a
search for the one who supports us absolutely, satisfies us absolutely, and
employs us absolutely in His service. A person is not completely himself until
he has found God. Anyone who seeks truth seeks God, whether or not he realizes
it.”
“There is no need
for us to spend our lives proving the legitimacy of religious experience. We
are, however, required to declare ourselves ‘for’ or ‘against’ God. That is
what we must do—to decide, and without receiving any guarantee in return. This
is the great risk of faith. The path leads from believing to seeing, not the
reverse. Those who are too proud to squeeze through the narrow gate are left
outside. However, those who do make it through to the other side come, even in
this life, to see with ever increasing clarity and experience the truth of the
maxim: credo et intelligam – I
believe and I shall understand.
Indeed an inspiring journey from atheism to faith!
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